Psychopathic State and the “Things of the Rich”
Psychopathic State and the “Things of the Rich”
Subtitle: Psychopathology of the Brazilian State
1. Opening — Fractal, 17 years old
You see a headline:
millions diverted.
billions in tax exemptions.
a company that pays almost nothing.
very rich people getting richer.
And the strangest part:
it feels normal.
Now compare:
someone stealing a phone.
someone in debt.
someone arrested for very little.
Your body reacts differently.
Anger here.
Indifference there.
So the question is simple:
why does small crime feel bigger
than large-scale extraction?
Maybe because the large one…
you barely see it.
2. Deepening
The State is supposed to organize justice.
But when it starts operating with two standards—one for everyday life and another for the top—something shifts.
It stops being only inefficient.
It becomes functional for a few.
Here we enter the idea of “things of the rich.”
Not just wealth.
A structure:
privileged access to law
capacity to shape rules
institutional protection
invisibility of impact
In the book Coisa de Rico, this logic appears clearly:
there are practices only accessible to those with large capital—and even when they produce massive social consequences, they are rarely treated as crime.
This includes:
aggressive tax planning
use of offshore structures
indirect political influence
structured lobbying
endless legal appeals
Now connect this to the State.
When legal and political systems work better for those with economic power, an asymmetry emerges:
visible crimes are punished.
structural crimes are normalized.
This distorts perception.
People begin to believe the problem lies in the small.
While the large operates silently.
This is not an accident.
It is design.
Reports from organizations like Oxfam show that global inequality continues to rise, with extreme wealth concentration among a small group.
Studies from institutions such as the World Inequality Lab reinforce how the top of the income distribution accumulates disproportionately more wealth over time.
Now comes the psychopathology.
The State begins to operate without proportional accountability.
It punishes quickly where there is no defense.
It delays or avoids action where power exists.
This creates a pattern:
weak link between action and consequence
normalization of asymmetry
rationalization of inequality
maintenance of advantage without responsibility
At the individual level, this would resemble psychopathic traits.
At the system level, it becomes normal.
And the most critical point:
when people internalize this, they reproduce it.
They admire wealth without questioning origin.
They blame the poor.
They accept the system as inevitable.
At that point, the State no longer needs to impose.
It is sustained by perception itself.
3. Metacognition
Now bring this inward.
When you see someone very rich, what do you feel?
Admiration?
Indifference?
Suspicion?
And when you see someone struggling?
Empathy?
Judgment?
Distance?
These reactions are not neutral.
They were learned.
Go deeper:
Have you ever normalized injustice
because it seemed “too big to understand”?
Have you thought:
“this is just how it works”?
“nothing can be done”?
This is the turning point.
The psychopathology of the State does not live only in institutions.
It lives in perception.
When we lose the ability to feel structural injustice,
we accept any system.
But when the body begins to perceive differences in scale—
between small and large,
between visible and invisible—
something shifts.
The question changes from:
“who is wrong?”
to:
“who is protected?”
And more:
“who defines what counts as crime?”
This reorders everything.
Because it brings awareness back into the system.
Without awareness, there is no “we.”
Only adaptation.
With awareness, change becomes possible.
References (Didactic Order)
Books
Coisa de Rico
Reveals economic and legal practices accessible only to elites, showing how large-scale impacts are often invisible.Thomas Piketty — Capital in the Twenty-First Century
Analyzes the historical dynamics of wealth concentration and its political consequences.Jessé Souza — The Elite of Backwardness
Explains how Brazilian elites construct narratives that blame the poor while hiding structural privilege.David Graeber — Debt: The First 5,000 Years
Shows how debt and power have always been intertwined in social organization.Shoshana Zuboff — The Age of Surveillance Capitalism
Explains how behavioral data became a concentrated form of economic power.
Post-2021 Publications and Reports
Oxfam — Inequality Reports (2023–2025)
Show continued growth in global wealth concentration and widening social inequality.World Inequality Lab — World Inequality Report (2024)
Provides detailed global data on income and wealth distribution.IMF (2023) — Fiscal Policy and Inequality Studies
Demonstrates how tax systems can either reduce or intensify inequality.OECD (2022–2024) — Tax Avoidance and Inequality Reports
Analyzes how tax avoidance affects public revenue and fairness.Nature Human Behaviour (2025) — Economic Justice Perception Studies
Shows how perceptions of inequality influence political and social behavior.Academic Studies on Elite Influence and Policy Capture (2022–2025)
Document how economic elites shape public policy outcomes across multiple countries.
Defender “Cosas de Rico” Empobrece el Espíritu y Limita el Alma
Defending “Things of the Rich” Impoverishes the Spirit and Limits the Soul
Defender Coisas de Ricos Empobrece o Espírito e Limita a Alma
Estado Inteligente contra la Corrupción: IA, Justicia y el Monopolio de las “Cosas de Rico”
Intelligent State Against Corruption: AI, Justice, and the Monopoly of the “Things of the Rich”
Estado Inteligente contra a Corrupção: IA, Justiça e o Monopólio das Coisas de Rico
¿Las Tierras Raras También Serán “Cosas de Rico”?
Will Rare Earths Also Become “Things of the Rich”?
Terras Raras Também Serão Coisas de Rico?
Conciencia, Movimiento y Futuro Vivo
Consciousness, Movement, and a Living Future
Consciência, Movimento e Futuro Vivo
DREX Ciudadano: el Ciudadano como Unidad del Estado
DREX Citizen: The Citizen as the Unit of the State
DREX Cidadão: o Cidadão como Unidade do Estado
Lula y la Máquina de Desgaste Interno
Lula and the Internal Wear-Down Machine
Lula e a Máquina de Desgaste Interno
La Izquierda y “Conquistar Corazones y Mentes”
The Left and “Winning Hearts and Minds”
A Esquerda e “Conquistar Corações e Mentes”
La Derecha y el “Dios Enviado”
The Right and the “God-Sent” Narrative
Poder Judicial, STF y Reforma de Flávio Dino
Judiciary, STF, and Flávio Dino’s Reform
Judiciário, STF e Reforma de Flávio Dino
Golpes, Congreso y Cosas de Rico
Coups, Congress, and the Things of the Rich
Golpes, Congresso e Coisas de Rico
Estado Psicópata y Cosas de Rico
Psychopathic State and the “Things of the Rich”
Estado Psicopata e Coisas de Rico
Cuerpo-Territorio Antes de la Colonización
Body–Territory Before Colonization
Corpo-Território Antes da Colonização
La Mentira de que el Ser Humano es Malo por Naturaleza
The Myth That Human Beings Are Evil by Nature
A Mentira de que o Homem é Mau por Natureza
Machosfera, Red Pill y Mujeres Iroquesas
Manosphere, Red Pill, and Iroquois Women
Machosfera, Red Pill e Mulheres Iroquesas
La Muerte de la Verdad y la Política como Caos
The Death of Truth and Politics as Chaos
A Morte da Verdade e a Política como Caos
Redes, Juegos y el Rapto de la Atención
Networks, Games, and the Capture of Attention
Redes, Games e o Rapto da Atenção
Jiwasa Herido: Cuando el Cuerpo Ya No Consigue Sentir el “Nosotros”
Wounded Jiwasa: When the Body Can No Longer Feel the “We”
Jiwasa Ferido: Quando o Corpo Não Consegue Sentir o “A Gente”
Senador Deputado Federal Estadual Senadora Presidente
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