Defending “Things of the Rich” Impoverishes the Spirit and Limits the Soul
Defending “Things of the Rich” Impoverishes the Spirit and Limits the Soul
Defending “things of the rich” often appears to mean defending freedom, God, family, the market, or democracy. But when we look deeper, we may be defending a State historically built for the few.
Since the Portuguese invasion, in the name of the Cross, original peoples were treated as “savages,” “soulless,” or inferior. The Brazilian State was born extracting: bodies, lands, gold, labor — and now, perhaps, rare earths.
This is the root of the Psychopathology of the Brazilian State: a State that says it represents the people, but still functions as a thing of the rich.
Defending Rich People’s Things
Impoverishes the Spirit and Limits the Soul
In this live, we will use two key concepts:
Spirit = Utupe
Semantic memory: ideas, narratives, symbols, concepts.
Soul = Pei Utupe
Episodic memory: the spirit embodied in emotion, lived experience, and the body.
When social media, politicians, pastors, media outlets, and algorithms sponsor emotions, they do not capture only opinions. They capture the body. They produce fear, anger, urgency, and false belonging.
The person thinks they are thinking, but they are reacting.
Interoception feels threat.
Proprioception searches for shelter.
And the individual can become mass.
But Jiwasa is not herd behavior.
Jiwasa is shared agency. It is the living “we.” In Jiwasa, the individual is not erased. They keep critical thinking, perception, and autonomy. In healthy complex systems, leadership emerges according to the situation: sometimes one person leads, then another perceives better, then another organizes the path.
This is different from an uncritical human mass.
The herd appears when the body is afraid and seeks belonging at any cost. The person stops asking “is this true?” and starts looking for shelter inside the group.
Then the spirit becomes poorer, because it only repeats narratives.
And the soul becomes limited, because it lives induced emotions.
Defending things of the rich impoverishes the spirit because it reduces our ideas to the interests of a few.
And it limits the soul because it transforms lived experience into fear, anger, and obedience.
A living future begins when the citizen stops being mass and becomes body-territory again: with Jiwasa, critical thinking, real belonging, and the courage to think differently.
Defender “Cosas de Rico” Empobrece el Espíritu y Limita el Alma
Defending “Things of the Rich” Impoverishes the Spirit and Limits the Soul
Defender Coisas de Ricos Empobrece o Espírito e Limita a Alma
Estado Inteligente contra la Corrupción: IA, Justicia y el Monopolio de las “Cosas de Rico”
Intelligent State Against Corruption: AI, Justice, and the Monopoly of the “Things of the Rich”
Estado Inteligente contra a Corrupção: IA, Justiça e o Monopólio das Coisas de Rico
¿Las Tierras Raras También Serán “Cosas de Rico”?
Will Rare Earths Also Become “Things of the Rich”?
Terras Raras Também Serão Coisas de Rico?
Conciencia, Movimiento y Futuro Vivo
Consciousness, Movement, and a Living Future
Consciência, Movimento e Futuro Vivo
DREX Ciudadano: el Ciudadano como Unidad del Estado
DREX Citizen: The Citizen as the Unit of the State
DREX Cidadão: o Cidadão como Unidade do Estado
Lula y la Máquina de Desgaste Interno
Lula and the Internal Wear-Down Machine
Lula e a Máquina de Desgaste Interno
La Izquierda y “Conquistar Corazones y Mentes”
The Left and “Winning Hearts and Minds”
A Esquerda e “Conquistar Corações e Mentes”
La Derecha y el “Dios Enviado”
The Right and the “God-Sent” Narrative
Poder Judicial, STF y Reforma de Flávio Dino
Judiciary, STF, and Flávio Dino’s Reform
Judiciário, STF e Reforma de Flávio Dino
Golpes, Congreso y Cosas de Rico
Coups, Congress, and the Things of the Rich
Golpes, Congresso e Coisas de Rico
Estado Psicópata y Cosas de Rico
Psychopathic State and the “Things of the Rich”
Estado Psicopata e Coisas de Rico
Cuerpo-Territorio Antes de la Colonización
Body–Territory Before Colonization
Corpo-Território Antes da Colonização
La Mentira de que el Ser Humano es Malo por Naturaleza
The Myth That Human Beings Are Evil by Nature
A Mentira de que o Homem é Mau por Natureza
Machosfera, Red Pill y Mujeres Iroquesas
Manosphere, Red Pill, and Iroquois Women
Machosfera, Red Pill e Mulheres Iroquesas
La Muerte de la Verdad y la Política como Caos
The Death of Truth and Politics as Chaos
A Morte da Verdade e a Política como Caos
Redes, Juegos y el Rapto de la Atención
Networks, Games, and the Capture of Attention
Redes, Games e o Rapto da Atenção
Jiwasa Herido: Cuando el Cuerpo Ya No Consigue Sentir el “Nosotros”
Wounded Jiwasa: When the Body Can No Longer Feel the “We”
Jiwasa Ferido: Quando o Corpo Não Consegue Sentir o “A Gente”
Senador Deputado Federal Estadual Senadora Presidente
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